Today we are pleased to feature author Bryn Gribben as our Authors Talk series contributor. The topic of Bryn’s podcast is “finding your voice.” She begins by saying that “Everything you do before you find your voice matters,” and, to demonstrate this truth, describes her own journey of discovery as a creative writer and poet.
In the beginning of her college experience, Bryn states that she “was more interested in learning than in creating.” However, after discovering that she “just wasn’t having enough fun,” she began to pursue the creation of poetry. She says that “the feedback I was getting at the time made it seem like I had to choose between two paths: the academic and the creative,” but as she continued to find her literary voice, she realized that she didn’t have to make a choice. She just, as she says, “had to find a different audience.” She emphasizes that nowadays, she is still “pulled constantly between those two modes of being,” the analytical and the creative; for, as she says, “both modes of being engage my best self.”
Today we are pleased to feature author Stephen Gibson as our Authors Talk series contributor. In the podcast, Stephen discusses the inspiration behind three of his interrelated poems: “At the Grave of Abigail Smith, Aged 6, at Copp’s Hill Burying Ground in Boston”, “Gravestone Carving at Copp’s Hill Burying Ground in Boston,” and “Gravestone Rubbing at Copp’s Hill Burying Ground in Boston.”
Gibson states that he drew his inspiration for the poems from the headstones he saw at Copp’s Hill “not only as art, but in the way they reflect two different views of mortality.” He goes on to contrast the remoteness of modern-day society when it comes to the subject of death with the societies who created the headstone carvings, which were not only a reminder of death, but an “acknowledgement, or rather, a belief in something after.” He also comments on the modern-day industry of gravestone rubbings, and how, through its focus on preserving headstones as historical artifacts, it emphasizes contemporary society’s “disassociation from death.”
Today we are pleased to feature author Kaylee Sue Duff as our Authors Talk series contributor. In the podcast, Kaylee discusses the creative process behind two of her flash fiction pieces, “Nothing” and “The Deer,” and the intertwined nature of the stories themselves.
Kaylee states that “Nothing” is one of her favorite pieces that she has written, for it “takes ownership of those feelings that… are terrible and impossible to deal with, and turns them into something that other people can experience as well, something that is really beautiful.” She highlights that the inspiration for “Nothing” stemmed from her own feelings of loneliness and isolation upon moving away to college, which led to her “figuring out a lot about myself and my identity.” She goes on to express that the piece is “more like poetry than I would ever care to admit,” and that, “by writing what… I felt was right, I was able to tap into something that I would never have been able to otherwise.”
Today we are pleased to feature author John Clayton as our Authors Talk series contributor. In the podcast, John discusses the subjectivity of memory and the dynamic nature of family as seen in his short story, “Memory Loss.” “Memory Loss” describes the journey of a son to understand the truth of his own experience in the midst of family members attempting to “rewrite the narrative” of their own history. Thus the question is, as John states: “Who is truly distorting the past? Whose memory has gotten ‘lost?'”
John notes that we “don’t remember our lives by means of a clear, objective lens,” and that everything in our lives is seen through the prism of our own subjectivity. He states that “observation is filtered by memory, and memory is always distorted.” However, he concludes by saying that, when authors make the choice to share these distorted and sometimes-painful memories, the memories are “given shape, sweetened, and made tender. The author stands apart from them, and the pain is temporarily assuaged.”
You can read John’s story, “Memory Loss,” in Issue 21 of Superstition Review.
Today we are pleased to feature author James Pate as our Authors Talk series contributor. James talks about how writing poetry and fiction seem to use two different parts of the brain. He compares it to writing with your right hand versus your left. James takes his influence from writers that focus greatly on language and how it contributes to the narrative. In the podcast, James reads a few of his poems and discusses the inspiration behind them.
You can read James’ story “Michael Hill”in issue 17 of Superstition Review here.
Changing Hands Bookstore in Phoenix: Reading by Jeredith Merrin December 8, 2014, 7PM
Author Jeredith Merrin reads from her work CUP with the members of her Piper Writer’s Studio RoundTable. CUP is up for pre-purchase at Amazon.com (with delivery on the CUP’s official release date of December 1), and is available for immediate purchase and delivery at Changing Hands Bookstore and on AbleMusePress.com.
How many spaces after a period, one or two? Space or double space? If you’re like me, old enough to remember typing your first research papers on your parents’ IBM Selectric, —ancient, even then, but thrilling nonetheless, the way the letters jumped from a center ball that spun and rotated across the page—then you probably prefer two spaces, even though, as you are becoming increasingly aware, typeset pages, like the ones you see in nearly every print publication of every kind, from the smallest circulation literary magazine to The New York Times, use a single space. Only. There is, as you must reluctantly admit, no such thing as double-spacing in print publication. A single space presides after every period. A space no different than the one after a comma or semi-colon. Yes, you know this; still, you use two spaces after each period. Why?
Because you took a typing class in seventh grade, for starters. The class met in a room fitted out with twenty manual typewriters resting atop twenty desks, the typewriters wearing a vinyl cover that could only be removed upon the instructor’s permission and, at the end of each session, carefully replaced, requiring you to position the typewriter’s carriage just so. The instructor was old, even by seventh grade teacher standards, and his voice shook as he called out the sentences you were to type, including—and this seems important—the spaces after each punctuation mark. Comma, space. Period, double space. The sound of twenty space bars double-spacing: a basketball dribbled twice. Failure to double space, a red instructor’s mark, a lower grade.
Because, in college, you upgraded to a portable word processor, heavy as a packed suitcase, but light enough to carry to the dorm lounge whenever your roommate had a visitor. The word processor stored your papers—documents, you began calling them, without quite realizing it—on disks, enabling you to save your work for later, the words on the page and yet not on the page, either, since you hadn’t printed them out yet, a new phrase to put alongside documents. Still, you wrote those words as if they would be printed out, because that’s what words aspired to, you began to realize, to be part of sentences to be printed out, and those sentences needed a punctuation mark at the end with two spaces after to give them their proper due. A pause. Breathing room. Authority.
Because, right after you traded in your portable word processor—that old thing!—for your first personal computer, you began writing short stories, and sentences suddenly seemed something larger than words on a page; they became individual brushstrokes on a canvas framed by top, bottom, right and left margins. Something to take time on, to linger upon, even for hours, as you did, drinking coffee late into the night. A sentence was a slow-born thing, you began to understand, and to finish one was a kind of honor, one that required a double space, as if to say, There, done, yes, made it, now it is so. The double space sent the cursor more forcefully into the blank page, to better accompany your mind, which suddenly had no idea how it had ever written a good sentence in the first place. For each sentence completed only sent you into the next sentence to be completed, where all the old challenges cropped up again—word choice, tone, grammar, syntax, style, clarity, coherence, precision—the completed sentence offering no clues where the next was to follow. Every sentence is a solo act. A truth the double space only wished you to know better. A truth a single space would rather you never learn.
Because you have tried using a single space, even though you won’t admit it. A phase that only lasted a few months or so, right around the time you started noticing that your students, born in the era when you traded the word processor for the PC, used a single space after periods. So you tried, for the sake of keeping up, for the sake of growing and changing, for the sake of not suffering potential embarrassment, always important to you. You single-spaced after each period. A feeling like walking on one foot. Like looking left, right, but not left again. Like parking bumper to bumper in a crowded lot. You couldn’t get the hang of it, so back to double-spacing you went, and where you have stayed. You can’t help it: you like the world a little bit better with double-spacing in it.
But what to do now? You have two children, and they both use computers, both like writing stories and jokes; sometimes even a screenplay, which they film with their iPods. Sometimes they need your help spelling certain words, help you are happy to give. You stand beside them as they type the word and reach the end of the sentence. You hold your breath after they type the period. The cursor blinks. Your children hesitate, about to ask another question. Space or double space?
In July of 2008, the year I lived in Melbourne with my family, Starbucks responded to the economic crisis by shuttering hundreds of stores worldwide. In the letters section of The Age, Melbourne’s newspaper of record, the event registered as a triumph over an uncouth invader:
Good riddance, Starbucks, take your awful coffee and go back to the rat hole you came from.
Matt Smith, Beaumaris.
And (huffily), under the headline “A win for good taste”:
Finally, the Australian public has resisted the temptation to mimic and Americanise our lives, by rejecting the Starbucks coffee model. When you consider that the average good (Italian) coffee outlet in Melbourne will charge roughly $3 for a great coffee that will be brought to your table in a china cup, why on earth would people want to pay roughly double for an average coffee, often with a fancy name, in a cardboard cup, that you have to line up for, with no service?
We are to be congratulated.
Steven Rose, Caulfield
Seven months earlier, as we prepared to leave Oregon for my wife’s sabbatical year, I’d sworn never to visit an Australian Starbucks. Why travel to a new shore, then turn your back on the continent? Why open new vistas, then shut your eyes? At the same time, I hadn’t sworn off coffee, which I need in order to avoid headaches, write clearly, and stabilize my moods. But after we arrived in Melbourne, I could not find coffee anywhere. It was only one of a long list of absences, including familiar faces, Mexican food, and rain. (To move from the Pacific Northwest in winter to a Victorian summer, from a dank, rainy perma-twilight to a surfeit of sun, is as dramatic a shift as you can make in the First World.)
I ventured into non-corporate coffee shops on Chapel Street and Swanston Street and Glenferrie Road, ready with my colorful Australian money, and asked for a cup of coffee.
What kind of coffee?
(Delicately.) Espresso, macchiato, cappuccino…?
Drip coffee, at least outside Starbucks, does not exist in Melbourne. The closest thing to it is what Starbucks calls “Americano,” and what Australians call a “long black.” Sometimes you can get coffee made with a French press. Once, in a Gloria Jean’s, I ordered the French Press Coffee of the Day. From the hasty conference behind the counter, I gathered that the Coffee of the Day flavor would have to be identified, and the French press would have to be located and dusted off. Eventually something smelling of burned hazelnuts appeared in a paper cup.
The brief, confused conversations I had with baristas, in early January, seemed part of a seamless web of disorientation and confusion. It included the black light that evidently flashed on above my head whenever I opened my mouth, or the awkward tack-left-tack-right stutter-step that happened every ten steps on crowded city sidewalks, where we had to remember to walk on the left side. It is, I suppose, that disorientation that we went there to find, in order to recover from it.
The absence of coffee felt like the absence of a personal history. I had grown up with the smell of burned coffee in a two-stage aluminum pot (you poured boiling water in the top, and it sank through a perforated basket full of Maxwell House grounds, producing a dark ichor, whose liquid remainder thickened and burned above a low flame all Saturday morning); I had drunk gallons of watery diner refills as a teenager, while out late avoiding the house; for years after I was married, I made double-strength Folger’s in the Braun coffeemaker given as a wedding gift; and then I learned, after moving to the Pacific Northwest, that coffee was not only too precious for free refills, but that it had its own vocabulary of aroma and taste and provenance, like wine for the productive. As a newcomer to Cascadia, I came to have preferences. When at home, I drank fair-trade organic French Roast Sumatra delivered to the local food co-op by bicycle, though none of these qualities were as important to me as its raw strength. I like coffee, I like the taste of it, and I prefer it to be fairly traded, but the truth is that it’s always been about the milligrams. Which is how I came to spend hundreds of dollars a year at Starbucks for something I once thought too bitter to consume.
Writers need rituals, a way to make the world recede. Over the years in the Northwest, writing in Starbucks had become my ritual, the habit that enclosed the habit. I’d park myself by an outlet, plug in the laptop, and write for most of the morning. It was comfortable—that carefully crafted “third space,” neither home nor work, was a good fit for a writer without a job—and over the years, as the price of a grandehouse ticked upward, the comfort began to feel necessary. That third space is designed to be ignored, to be pleasant, unobtrusive, a dependable nowhere. Glancing around, I saw that most other customers were living in third spaces of their own, texting, surfing the net, looking at Windows or out through windows. I was no different; an unfinished manuscript is a third space too. You spend hours there, or years, but you don’t live there, and you hope to leave as soon as you can.
In Melbourne, ignoring our surroundings was not an option. The least detail demanded attention. Which tram do we take? Where can I find coffee? Why does that big cemetery have a banner announcing a website? What does “Bob’s your uncle” mean? In response, we kept our eyes and ears open, asked questions, and reconstituted a version of home. In our beige rented apartment, we slept on mattresses on the floor and covered cardboard boxes with fabric to make nightstands. Our desk was a card table in a corner of the living/dining area. We didn’t own a car; we got around on trams and commuter trains, which not only made us feel virtuous, but also made the rare car ride seem futuristic in its velocity. I joked about selling carbon credits to friends with SUVs, but our plane flights to, from, and within the continent ensured that our carbon footprint was probably less dainty than thunderous. From the atmosphere’s perspective, we were stomping around in clown shoes.
We had translated our life into Australian, and like Australian English, it was both comprehensible and different in every syllable. We had debit cards (called “EFTPOS”), cell phones (“mobiles”), my daughters attended school (in uniforms), my wife worked in a lab (but did not teach), and I cooked, hung out with the kids after school, and revised my manuscript (but not in Starbucks).
Whenever I told anyone we were moving to Australia, I was quick to note that we were lucky. We were lucky. I was determined to make the best of that luck, so I began to drink coffee that was good (Italian). I developed a taste for cappuccino.
The presence of cappuccino, macchiato, espresso et al in Melbourne is not the result of a corporate marketing plan. Nor is it a recent trend. Coffee that is good (Italian) exists in Melbourne because Melbourne has Italians, who migrated to Australia and brought their coffee with them. Melbourne is often described as a “cosmopolitan” or “European” city, and in coffee is the bitter essence of that Europeanness. This, perhaps, is the source of the Melbournian reaction to Starbucks: with its ridiculous names, its grandes and ventis and Frappuccinos, the stores were one more visible reminder of Americans taking over and ruining everything authentic and good.
Leaving friends and family for a year is hard; adjusting to a new culture is hard; uncertainty, in general, is hard. Learning to drink cappuccino is easy. It is possibly the easiest expatriate adjustment on record. In Mr. Tulk (the cafe at the State Library, named for its first librarian); in Brown’s, the bakery/cafe I’d go to with my daughters every Thursday after school; at a shivery outdoor picnic table at the Collingwood Children’s Farm; in a dozen other places I walked into because I’d read about them, or just because I was curious, I learned, somehow, to cope. The cappuccino was good.
It was always gone too soon. The bladder-straining Grande Paper Vat was now a memory, and the quality of Australian coffee (excellent) and the quantity (less than ginormous) were instructive. I was reading a lot of Michael Pollan in those days, and the cappuccino seemed part of a sensibly Australian approach to food. The portions were reasonable, not huge. Even at McDonald’s—I hadn’t sworn off McDonald’s, a practical parent never surrenders a useful bribe–a large soda was maybe sixteen ounces, not thirty-two. Also, the refills weren’t free. The middle of Australia is spinifex-filled desert, not corn, so you also paid for packets of ketchup, and for soda refills. From across the equator, I was coming to see America as the Land of Free-Flowing Corn Syrup, where you could have as much as you wanted of whatever was profoundly bad for you.
Now and then, walking up Swanston Street to the State Library, I’d pass the open door of Starbucks. It smelled exactly like home. But then, so did the Lush, which smelled exactly like its counterpart in Portland; and, for that matter, so did the McDonald’s (“Macca’s”), or the Burger King (“Hungry Jack’s”). All seemed to have drilled a pipeline of memory from Australia to America, and whenever the fragrance of Chicken McNuggets or Pike Place Roast wafted out on refrigerated air, I experienced a swell of false nostalgia. Of course, it was not place I remembered, but displacement, a familiar nowhere, precise, predictable, franchised. I walked on.
The cappuccino did come in a china cup. You sat and drank it, and when it was gone, you left. In an American Starbucks, customers tend to either rush off with to-go cups or loiter for hours over laptops. In Australia, these extremes were harder to find. To-go cups were unusual, and we never saw anyone with coffee on a tram. In these practices were an echo of teatime, which in Theresa’s lab was mandatory. No conversation about work allowed. No drinking tea at your desk. You stop what you’re doing and have tea. It was one of the many reminders that though Australia and the United States had their origins in a single empire, they were traveling on very different vectors.
The cappuccino was very, very good. It was good (Italian); it was good (Australian); it was good (Melbournian). But it was, emphatically, not American.
Reading the letters to The Age—“good riddance, Starbucks”–I experienced an odd flicker of patriotism. Since arriving from the Superpower Rat Hole I was born to, I had been bumping up against my foreignness. I was the one with the accent. I was, for better or worse, the representative of a clueless superpower. And while I found, as many have, that Australians are extraordinarily generous and kind and open, there was also a sort of unexpected ironic reserve, a skepticism, not accurately represented in the commercials for Outback Steakhouse. No one ever told us to go back to the rat hole we came from, but Theresa, at work, was asked in all seriousness if she carried a handgun back home, and I was asked more than once (in a tone of hopeful absolution) if I might perhaps be from Canada.
Because we made friends over the year, because we attended school plays and soccer games and visited places like Merimbula, where American tourists rarely go, we came to see that this attitude was far from rigid. Australians always seemed happy to be proved wrong about Americans. We were not necessarily assumed to be gun-toting, Palin-supporting, Frappuccino-swilling rats, but there was a tone of relief when we turned out not to be. This relief became general in Australia at about 2:30 p.m. on November 4th, when it became clear that America would have a President who was black and Democratic–and a Vice-President who was not Alaskan–and from that day on until we left in late December, the mood was palpably different. There was hope for us, after all. On the day Obama was elected, Laura’s bus driver was in tears, she was so happy, and Theresa’s lab stopped work for the afternoon. Instead of teatime, they had champagne.
Five years later, I feel less inspired than disappointed. The hopes attending Obama’s arrival don’t change the facts of climate. We live in the Anthropocene now, and one peculiar fact of our manmade era is that it is all too comprehensible. Ice melts, the temperature goes up, the species go extinct, the birds’ ranges alter, and the CO2 continues to accumulate. We know what we need to know, and we know that we know it. To have this kind of awareness is to feel less certain about ordinary life. Its solidity shimmers, as if seen through the fumes rising from a gas can. We are compromised Zen masters, enlightened but culpable: the world is impermanent, and it’s all our fault.
To live in Victoria in 2008 was to feel large-scale climate change, in a way western Oregon does not usually allow. Though the blazing heat wave that welcomed us to Melbourne was weather, the eleven-year drought in Victoria was something else again. By the time we arrived, that drought was simply the new normal. The climate had changed. The signs were everywhere, in water restrictions, in the black pipes sticking up from the bases of trees, in patchy cricket grounds, in news reports about irrigation conflicts and the Murray River turning to acid. On February 7, 2009, about a month after we got back home, days of record temperatures and wind prepared the way for the Black Saturday bushfires. Marysville, northeast of Melbourne, was completely incinerated. Thirty-four people died in Marysville alone, one hundred and seventy-three altogether. The smoke cloud was visible from space.
We’d driven through Marysville on our way to Healesville Animal Sanctuary, where my younger daughter, who’d once been terrified by a wallaby hopping through a campsite in New South Wales, successfully petted a kangaroo. I remembered Marysville as one of dozens of tidy, friendly Australian towns, with an Australia Post, an op shop (thrift store: “op” is short for “opportunity”), a few restaurants, a few stores for tourists. Online, you can find photos before and after the fire. The photos before the event correspond to memory, the photos after do not. The aerial photos show an apocalyptic plat map. At ground level, it seems as if color itself has been burned away. Our connection to the tragedy is so slight, it is almost obscene to mention it, except that disasters of that scale are becoming more likely as the world warms, and our chances of escaping them, or avoiding them by travel, are decreasing.
We live in the shadow of unimaginable numbers, the sum of our routines. We drive to Starbucks, because it is raining; we fly to Australia, because we want a change; we take the tram to the State Library and sit in the Australiana Room, the light filtering from a high window, because we want to write about a life. These acts consume energy, and while individually trivial, they are significant in the aggregate. Tim Flannery, the Australian scientist and author of The Weather Makers,explains the “telekinetic” nature of the atmosphere: wherever the carbon comes from, it quickly distributes throughout the system. Whether it’s the black Land Rover wedging itself into a Chadstone Shopping Centre parking space, the hunter green Outback pulling up to a Trader Joe’s, or the Prius in the Starbucks drive-through, each of us contributes our parts per million. Our routines produce the crisis, but the crisis also threatens our routines.
When we came back to America, I decided to buy a new coffeemaker. Even after two weeks back in the States, it seemed as if the year abroad was already dissolving. We blinked and returned to the same house, in the same Northwest winter, except our children’s friends were suddenly taller. We stepped outside the bubble for a year, and the bubble welcomed us back. It was eerie: I felt too settled in, as if the trip had not happened. As if some part of me, altered by the trip abroad, refused to root and flourish. Perhaps that dislocation was my way of honoring the fact of the year away.
So I drove to the Fred Meyer store and bought a new Black and Decker coffeemaker, which, when I plugged it in and filled the filter basket with fresh-ground bicycle-delivered organic beans, produced four cups of watery swill. I drove back and returned it, then drove to the ARC on 10th and Beca and found a used Mr. Coffee brand coffeemaker/cappuccino maker for eight dollars. It was so old, its instruction manual did not even list a website. The manual was precisely written, by someone who clearly cared about espresso (the proper grind was “like salt, or sand”); but strikingly, it was written, in English, and not composed of generic, globalization-friendly icons. (These are handy, if you want to sell an appliance in eighty different countries; but they are limited. You can show someone a generic hand filling a carafe with water; you can demonstrate the concept of “plugging in”; you can show not doing something, or rudimentary concepts like “hot” or “shocky” or “ouch”; but you cannot, without words, demonstrate the proper fineness of an espresso grind.)
It took awhile to get the cappuccino maker part to work, but it works. The coffeemaker part works too, but most mornings I make cappuccino; it reminds me of another home. As for Starbucks, I don’t go there as much as I used to. The book I was writing is done, and it’s quieter at my desk.
Earlier this millennium, I learned from my friend Stan about the Esalen Institutea remote 27 acre retreat on the Big Sur coastline between Monterey and San Luis Obispo, California. Digging, I learned that Esalen was founded in 1962 as “an alternative educational center devoted to the exploration of what Aldous Huxley called the ‘human potential’—the world of unrealized human capacities that lies beyond the imagination.” I was intrigued. So in the summer of 2004, I made my first journey to Esalen.
I arrived at Esalen with my friend Stan after driving the better part of a day from Orange County, departing from civilization at San Luis Obispo and another 90 miles of the 2-lane Pacific Coast Highway, California 1. Arriving, I was taken by the striking beauty of theplace. After checking in at the lodge, we found our simple but very comfortable accommodations. After a brief exploration of the grounds, we headed to dinner at the lodge. Esalen’s meals are served camp style and the food is excellent. Meat, dairy, vegetarian, vegan, and raw foods are served at every meal and produce is picked daily from Esalen’s five-acre organic farm.
Stan and I had enrolled in a five-day workshop led by Steven Harper, an eco-psychologist, wilderness guide, author, and artist. At 8:30 p.m. on arrival day, we had our first session, an orientation to the week’s activities and brief explanation of the goals of the workshop. Harper’s work focuses on wild nature as a vehicle for awakening. For the remainder of the week, he took us for practiced meditative walks through four diverse natural areas in Big Sur’s Ventana Wilderness—a deeply satisfying, introspective experience. After 20 or so years in business, I so needed to reconnect with nature and Steve’s workshop was the ideal medium.
Since that first workshop, I have returned to Esalen four more times and each experience has brought new perspectives and opportunities for inward exploration. For instance, a workshop with cultural anthropologist Dr. Angeles Arrien, The Four-Fold Way: Walking the Paths of the Warrior, Teacher, Healerutilized Shamanic dreaming techniques and practice that allowed me to reconnect with long forgotten experiences in overcoming personal and professional challenges today.
Another time I came with my wife and young children for a week-long session with Rick Jarrow that helped me change course in my career, providing the impetus for me to return to school. Esalen has a children’s program for seminarians through its Gazebo Park School Early Childhood Programand babysitters are available during evening sessions.
• Writing the Wildled by Marisa Handler, author of Loyal to the Sky, which won a 2008 Nautilus Gold Award for world-changing books. Her essays, journalism, fiction, and poetry have appeared in numerous publications, and she teaches creative writing at Stanford and the California Institute for Integral Studies.
• Framing Nature: Photography as Meditation and Mirror led by Andy Abrahams Wilson, an award-winning filmmaker and photographer. Recent projects include the Academy Award semifinalist Under Our Skin and the PBS broadcast The Grove. His focus is using the camera to create a bridge between ourselves and our environment.
Generally, depending on my level of stress it takes up to two days to melt into the Esalen experience. It is for this reason that I recommend at least a five-day workshop, ideally seven-days with a five-day and a three-day workshop.
In our Issue 7, Superstition Review had the honor to publish poetry by Matthew Gavin Frank. We would like to share that Frank’s new book Pot Farm (The University of Nebraska Press/Bison Books), is now available for pre-order on the press website and on Amazon. The book is a behind-the-scenes exposé of a Northern California medical marijuana farm.
Praise for Pot Farm:
“Pot Farm is the curious and compelling tale of a hazy season spent harvesting medical marijuana. The cast of characters rivals those found in the finest comic fiction, except these folks are real, and really peculiar. Pot Farm is smart, sly, revelatory, often laugh-out-loud funny, and entirely legal.”—Dinty W. Moore, author of Between Panic and Desire
“Sex, politics, intrigue, crime, adventure, life and death—it’s all here, in a strangely compelling hybrid of action flick meets postmodern philosophical meditation meets Cheech and Chong. This compulsively readable exposé from a self-proclaimed ‘unreliable narrator’ has it all, including a cast of outcast characters who simply jump off the page.”—Gina Frangello, author of Slut Lullabies
Frank’s book Barolo has gone into its second printing in paperback, and will include links to Italian Piemontese recipes. This new addition is available for preorder here.