Congratulations to our past contributor, Charlotte Holmes. Charlotte just received the gold medal in short fiction from the The 2017 Independent Publisher Book Awards. The “IPPY” award is the world’s largest book award competition. Charlotte won for her recent collection, The Glass Labyrinth from BkMk press. You can find out more about the book here. Charlotte published a powerful nonfiction piece titled “Open House” in Superstition Review Issue 19, which you can access here. Congratulations once again to Charlotte for this prestigious award.
On a Sunday in late sleety March, 1984 my clan was celebrating Grandmother’s seventieth anniversary. We lived in Zaporozhye, a failed industrial giant in the south-east of Ukraine. There was a deluge of toasts, vodka, champagne, red caviar and homemade poems.
The toasts and the poems were all pompous nonsense, the caviar too salty. My cousin Shurik and I were exiled to the nursery because we had crawled under the dinner table, moving the white linen cloth dangerously while taking off the guests’ shoes. We were ordered to occupy ourselves with quiet games until they called us in for tea and cake. In the nursery, Shurik and I had exhausted both classic Scrabble and table football; then the less Orthodox, self-invented “Beat the Lazy Fool” and “Husband and Wife Are Looking for a Treasure under the Bed.” Still, there was no news of the dessert, and we were getting bored yet again. So I took a sketch book and some felt tips and drew a jagged oval in the middle of the page.
I told Shurik, “This is the Island of Poovia in the Souporific Ocean.”
“Is it mine?” Shurik asked. “Only half of it, but you are President,” I said, generously giving the younger sibling priority and ascribing myself the post of the Chancellor.
While the President was draining the blue felt tip to color the Souporific Ocean, the Chancellor distributed the remaining political power on Poovia among the members of the family. We knew no one else who we could command to fulfill state duties and practice the pronunciation of their new names, far too convoluted even for Ukrainian tongues.
The two remaining hours before the dessert passed unnoticed, and then we were finally gorging ourselves on the delicious Napoleon cake and seeping Krasnodar tea. Our parents, laughing and cursing, were stumbling on the new names that I had printed on paper slips: Myrrn Kyldynysyvj, Minister of Defense; Ryitta Brbukhovva, State Secretary – just to mention the easiest ones. Only for Grandmother, a retired piano teacher, had we made a magnanimous exception. She got an easy, mellow name of Marrám Lalá and the cushy post of the Minister of Culture.
Thus, in 1984, behind the Iron Curtain, we suddenly had a whole island to ourselves, and believe me, it was a most tropical one. Tangerines that we could only eat on the New Year’s Eve in real life, were served to the President first thing every morning. Many a felt tip was spent depicting the President’s palace, beaches, palm groves, and on designing the gorgeous Chancellor’s dresses.
Truth to say, the rest of the government didn’t do anything at all besides asking us, from time to time, “And are you still playing that game, what’s its name… Peevia?”
The only goal of Poovian politics was fostering a huge, harmless and humorous cult of the President’s personality – oh that girl who had had an operation to engrave his name on her ventricle; oh that funny fat man who had stolen the President’s night pot.
For Shurik, the main sense of Poovia was its two football teams sponsored by the competing electronic corporations, the Chancellor’s Melon and the President’s Cucumber. Each of the footballers had his own personality: the Melon goalkeeper, for instance, was so slow that a crow made a nest on his head during the final match. Needless to say, the Cucumber won more often.
For me, the beauty of Poovia was in creating a new language. I compiled a dictionary of Poovarian, about two hundred splendid words – verbs, nouns, adjectives, idioms that existed, I could swear, in no other language (for example, to compliment a beautiful woman, one would have to say, “What bald teeth you have!”) The grammar of Poovarian resembled Russian, with a tinge, as I discovered only not long ago, of French and Turkish. I wrote the National Poovarian Anthem, some songs for pop-stars, and many articles for the quality newspapers and tabloids – all that at the expense of homework.
With the help of a primitive cassette recorder, we broadcast important balls and receptions. We interviewed the President, the Chancellor and, occasionally, the increasingly senile and hence the least microphone-shy Marrám Lalá.
Poovia thrived for three years, five cassettes and fifteen sketch books. Then Shurik and I were blown away from the island, estranged from each other by puberty.
Children’s life in the Soviet Union was not so awful as to need radical distractions. We had our share of fun: music lessons, table tennis, and we both attended a good school with in-depth English instruction. Eating tangerines once a year in no way meant that we starved. Living in communal flats or tower blocks did not make us claustrophobic. For us, tales about Lenin as a little boy did not sound like brainwashing and a children’s military parade at the primary school was as normal as ABC. In 1984, we did not feel trapped in an anti-utopia.
Now I see Poovia as a nursery presentiment of emigration: a dress rehearsal a decade in advance; an intuition, naïve but not entirely wrong, of western life as we perceived it later. For me, it was also a dress rehearsal of writing, in a language not my own.
Shurik and I still remember each other’s birthdays. “Are your teeth still bald?” he always asks me instead of congratulating.
Little did we know then that Shurik would become one of the first high school graduates in the ex-USSR to go to study abroad, first in Switzerland, then in England, and end up working in a renowned London bank. The floor of his living-room is the size of a football field and wears a snow-white carpet.
I was very happy to escape the 1990s chaos and corruption of the post-Soviet Ukraine – nothing would ever change and I didn’t feel responsible for improving things at the cost of my personal goals. I entered the period of a decade-long denial of my motherland, busy building a new life from scratch. Leipzig, Germany became my new home. To my parents, my carpetless living-room seems the size of a tennis court. When they visit me, I tell them that when we go to Cyprus in March, ripe tangerines fall down from the trees, and no one cares to pick them.
It was in 2014 that Ukraine pulled me back into its courageous, fiery orbit of the Maidan and the War of Independence with its terrible toll. I scarcely believed my ears and eyes when the world news uttered the name of Donetsk, my alma mater city in the east, and its adjacent towns, and showed those tranquil, drowsy places in fire and chaos. I could do little about it, apart from feeling acute empathy and shame. The only thing that made up for my denial was translating wonderful, inimitable contemporary Ukrainian poetry into English for publication in American and British literary magazines and anthologies.
Last year, I broke my self-imposed moratorium and flew to Kiev. I met my old college mates who’d had to flee the war-afflicted territories where they had enjoyed well-established lives. The airplane was landing, and I looked down from the window in impatient, torn anticipation. The blue Dnieper River sparkled in the light of the setting sun and in its middle, it wasn’t the ancient capital of Kiev I saw. It was my Island of Poovia that stretched under the plane wings in all its 1984 splendor.
Congratulations to past contributor Lynn Mundell, who’s story “Again” has earned its way onto the Wigleaf “Top 50 Very Short Fiction” longlist for 2017. “Again” was published in Issue 17 of Superstition Review. Click here to read Lynn’s story. Click here to check out the Wigleaf’s prestigious list of great short fiction.
I hover in a helicopter over a beach where my two grown sons race to catch the spy-worthy ladder I’m dangling. Once they climb up (how do those spies do it, hand-over-hand, with a fierce wind at the rungs?), my husband seals the cockpit from the poison that’s building up below, I gun the motor to leave–but to where? We hover, using up valuable fuel. Out to sea where smoke billows over the Atlantic? Up or down the nuclear-blasted north or south?
My dream brain knows we can’t flee West. After 9/11, my father bought a truck that fit seven, certain he could drive to New York and quickly return us to the family homestead in Nebraska, sure bombs would reflect in his taillights all the way. Never mind that the SAC airbase in Omaha was where Bush hid until he was forced to make an appearance, that the cornfields of home lie a mere 300 miles away from the missiles – he would rescue us. Now my brother has commandeered my father’s truck, along with the deed to his house—and dumped him into assisted living. Home no longer exists.
I dream my homelessness, I hover and know that the helicopter fuel will run out, joining the realities of travel with the impeccable dream-logic of anxiety. I’ve had experience: the post-nuclear world of the fifties was filled with such dreams. My father – like most – never explained why he didn’t invest in a bomb shelter like the neighbors, was heedless of the rising inflection of the inquiring helpless child, busy ducking and covering at school. Well, we only ducked and covered once, were expected to remember forever (we did) not to look at the fireball. Oh, Orpheus! If we were attacked by night, were we supposed to run back the twelve blocks to school to hide under our desks? I imagined running in the dark, the school gone, I dreamt it.
Imagination is crucial to terror, and night causes the imagination to consolidate our rational daytime fears with our nighttime, the terror billowing out of control, forest-fire-wild, all light and shifting dark. Dawn sweeps the pre-verbal visions away, and holds terror at bay, no longer baying. The sun shines and the plants grow and those post-war children uncurl from their balls that they instinctively imagine protect them, never mind the desks. “In dreams begin responsibilities” according to Delmore Schwartz, whose book from the Fifties and Sixties chronicled disappointment with the American dream, reminding readers that they had to labor hard not to be pulled under by its false economic promise, its faux egalitarianism.
Nothing bad happened on American soil for two hundred and twenty-five years except 9/11, nothing compared to the rest of the world. Our complacency makes violence elsewhere hard to imagine, we have only the little sparks of fear that light up our brains after any one of the thousands of mass shootings in the last five years, nearly all of them committed by Americans. But such complacency is also the result of partial blindness and deliberate amnesia. We’ve had at-home bombings throughout our history, anarchists planted 44 bombs that brought on the Palmer Raids and the first Red Scare 100 years ago, George Metesky set off dozens of bombs throughout NYC between 1940 to 1957 (he also slit open seats in movie theaters to hide explosive devices), Ted Kaczynski planted 16 bombs nationwide, fatally injuring three as recently as 1995. Our worst insurrection was also home-made: the Civil War killing 630,000 citizens, but mention should also be made of the 1921 bombing by Oklahomans of black Wall Street in Tulsa that left 10,000 people homeless and 300 dead. Are terrorists terrorists if they’re your fellow Americans, part of the family, as it were?
While I was teaching for the Summer Literary Seminars in Lamu, Kenya, my husband went on a trip up the coast to interview a man who had been imprisoned for two years by the Mossad. Suspected of working for Al-Qaeda because his sister married one of the most important operatives on the continent, he pled innocence. “He was just my sister’s boyfriend,” he said. “It’s true, at the wedding his family didn’t come but they were so far away. He played soccer with everybody else. Even my sister didn’t know.”
A terrorist can be in bed with you, dreaming, night after night.
My brother threatened to bring a gun to a meeting about the family farm. He believed (believes) in the right to bear arms wherever he wants. Does that make him a bully or a freedom fighter? It’s hard for me to understand how someone in my own family could redefine democracy so radically. Taking the benign concept of the family and delivering a gunman is a little like turning a plane into a weapon. Of course the surrealists believed that whatever can be imagined becomes real. The most potent threat is the threat: the imagining of terror. The current administration is adept at promulgating imagined terror, posturing with North Korea, actually dropping bombs on Syria, political moves that create enormous stress, the opposite of what a government is supposed to provide.
Writers have a responsibility to use their imagination during times of stress. We need to imagine our survival and spread word of that imaginative act to others. I’ve always argued that novice writers have seen enough media violence to imagine any variation themselves, but when they need to imbue those scenes with emotion, they have to go to method-acting, and remember when their brother chased them around with a baseball bat, when their father’s hand was raised to hit them, or when the family dog turned, and magnify that response to fit the scene. Thank god, we survived it.
Writers also need to read and translate from countries that have lived through drone attacks and American terror to understand what they have gone through, to imagine whether that cost is worth our feelings of security. The proposed wall along our border also raises this question. What is the illusion of security worth? Fiction writers traffic in illusion, which is not alt-facts but seeks to establish the truth through accurate portrayal of emotion. Readers understand that. The domestic novel of an unhappy marriage can be a distraction, a method for relieving oneself of terror, but the story about a totalitarian brother making one’s father suffer is perhaps more apt. The bluster of bullies is possible because they have never lost or never had the ability to imagine losing, they feel assured of their win because they can’t imagine otherwise. To imagine winning, we need to write out our fears with an urgency that makes them impossible to ignore, to make them real enough to act on. We can’t depend on twittering birds and daylight to trigger our survival instincts.
Sleeping at night has become a problem for me. Dreaming is always the goal, reorganizing those brain bits so they work faster, unconscious enlightenment, rest. Waking from the dream, having imagined the worst, panting in the dark, I recognize that even my personal psychic safety has been withdrawn. I can’t go back to sleep anymore than I can go back home. Home is imagined: I’m awake and I have to make home again and again. Ask any refugee.
Morning, readers! Today we’ve got a spectacular bit of news: past contributor Victor Lodato, who was featured in the Interviews section of our 8th issue (which can be read here), has published his newest novel, titled “Edgar & Lucy,” out now from St. Martin’s Press. Hailed by the New York Times as a “riveting and exuberant ride,” Lodato’s novel can be purchased here. Do yourself a favor and read the novel Lodato spent ten years in the making, and see for yourself exactly why we here at Superstition Review think that “Edgar & Lucy” is destined to be your new favorite book.
As a writer straddling continents, I am fascinated by authors who inject foreign words and phrases into their English fiction. These international words and phrases, I believe, are helpful in lending credibility to a story. They embellish the narrative, bring authenticity and help transport the reader.
Some writers explain the meanings of such words, either in-text or in a glossary. At times, foreign expressions are used sparingly; at other times more generously. Some authors repeat phrases for consistency, or as a matter of style. No matter. When expressions from another language are used in description or in dialog, they leap out at me.
Take the case of the inimitable Hercule Poirot, Agatha Christie’s enduring Belgian detective. When I was in high school, he taught me French expressions like mon ami and mon cher. Of course, I had no knowledge of French; still, uttering the words made me feel clever and witty.
Agatha Christie expertly used foreign expressions in creating Hercule Poirot. The detective is overlooked and dismissed because of being foreign, and she used his manner of speaking as a tool to tell us about him.
‘Mon cher, am I tonight the fortune-teller who reads the palm and tells the character?’
‘You could do it better than most,’ I rejoined.
‘It is a very pretty faith that you have in me, Hastings. It touches me. Do you not know, my friend, that each one of us is a dark mystery, a maze of conflicting passions and desires and attitudes? Mais oui, c’est vrai. One makes one’s little judgments – but nine times out of ten one is wrong.’ (Agatha Christie, Lord Edgware Dies, Hercule Poirot, Series #9)
Appropriate dialog is a powerful instrument to lend fiction the flavor of a culture or a place. Using the right words makes dialog sing. There’s no big to-do in the way E. M. Forster, in his book A Passage to India, makes use of Indian words.
The first who was in evening dress, glanced at the Indian and turned instinctively away
“Mrs Lesley, it is a tonga,” she cried.
“Ours?” enquired the second, also seeing Aziz and doing likewise.
“Take the gifts the gods provide, anyhow,” she screeched, and both jumped in. “O Tonga wallah, club, club. Why doesn’t the fool go?”
“Go, I will pay you tomorrow,” said Aziz to the driver, and as they went off, he called courteously, “You are most welcome, ladies.” They did not reply being full of their own affairs. (chapter 11)
We may gather from the dialog that a tonga is a vehicle, a tonga wallah is one who drives the vehicle. A subtle power play also reveals itself here. The last name reveals that the ladies are English, and Aziz is not. All this from a short piece of dialog.
Not everyone espouses the use of words from another language when writing fiction in English. In his article, Say ‘Non’ to Phrasebook Foreign Language in Fiction, Daniel Kalder writes,
“Either you render the language in English, or you render it in French. And if your readers are English speakers, then, I dunno, you should probably render it in English. Chucking in a few phrases of first year French adds nothing in terms of meaning and is just daft.” ( theguardian.com, July 13, 2011)
Granted, Agatha Christie was not Belgian and E. M. Forster was not Indian. But what if the author writing in English is reflecting a part of their heritage, representing who they are as a people and as a culture?
Nayomi Munaweera’s novel, Island of a Thousand Mirrors, is set in Sri Lanka. She uses terms contextually, a natural exclamation here, a term there, which means the reader connects with the cultural milieu even as the story advances. The two Tamil words she uses in the lines below lend authenticity and adorn the dialog.
Nishan must watch his friends being sent to squat at the back of the schoolroom, arms crossed to grasp opposite ears. As they walk home together, these boys say, “Aiyo, she has two eyes in the back of her head.” And only filial devotion keeps him from replying,” Machang, you should see her at home.” (Part One, Chapter 1)
Foreign expressions are used in descriptive text as well. Take Chimamanda Ngozi Adichie who uses Igbo words in her narrative. She brings Nigeria to us, her skill making the prose come refreshingly alive.
The goats wandered a lot around the yard, they wandered in, too, while we cousins bathed, scrubbing with ogbo that my grandmother made from sun-dried coconut husks, scooping water from a meal bucket. We bathed near the vegetable garden, in the space enclosed with zinc left over from the last house refurbishing. Mama Nnukwu would shoo the goats away from the vines of ugu and beans that crept up those zinc walls, clucking, clapping her hands. (Recaptured Spirits, Notre Dame Review, Number 18, 2004)
The reader doesn’t need to know exactly what ogbo is, or ugu. We comprehend the scene. The author has sprinkled in just Igbo two words into the paragraph to make it shine.
Junot Diaz takes it a step forward, knitting dialog and text and sprinkling his Spanish into it. He mixes the ingredients as if tossing a salad, the sweet and the sour, the crunchy and tangy, the veggies and the berries. His scenes come alive, because of the use of his Spanish terms. The reader is instantly drawn into the vividness of his narrative.
You had to be careful with her because she had a habit of sitting down without even checking if there was anything remotely chairlike underneath her, and twice already she’d missed the couch and busted her ass—the last time hollering Dios mío, qué me has hecho?—and I had to drag myself out of the basement to help her to her feet. These viejas were my mother’s only friends—even our relatives had gotten scarce after year two—and when they were over was the only time Mami seemed somewhat like her old self. Loved to tell her stupid campo jokes. Wouldn’t serve them coffee until she was sure each tácita contained the exact same amount. And when one of the Four was fooling herself she let her know it with a simple extended Bueeeeennnnoooo. ( The Pura Principle, New Yorker, Mar 22, 2010)
Foreign expressions are connectors. But more than that, they enrich us. Through them, the English language elevates itself, becoming a vehicle to understand other people and cultures—helping us accept differences and celebrate similarities. To authors who incorporate them I say, may you continue to do so.
Well howdy, readers! This afternoon, Superstition Review is glad to announce that past contributor Darrin Doyle, who was featured in the Interviews section of our 8th issue (which can be read here) and the Fiction section of our 16th issue (which can be read here), has recently released the first album from his rock/folk/karate trio Daryl & the Beans, titled Burnin’ the Eagle, which can be purchased here. The album itself is $8, and all proceeds from the sale of this record go to funding a scholarship for students in the Creative Writing program at Central Michigan University. If you’re so inclined, feel free to up the proverbial ante and pitch a few extra bucks toward this wonderful cause when you purchase the album! Do yourself, and the students of Central Michigan University, a huge favor and purchase Burnin’ the Eagle.