Pride Community Project Episode Four: Claire van Doren Interviews Gretchen Rockwell

Pride Community Project Episode Four: Claire van Doren Interviews Gretchen Rockwell


Superstition Review is excited to share a podcast project planned and produced by SR intern Claire van Doren. In this four-episode audio series, Claire will be talking with SR’s queer contributors. In today’s final episode, Claire interviews Gretchen Rockwell, who is a queer American poet and educator. Xe is the author of the chapbook Lexicon of Future Selves (published by Vegetarian Alcoholic Press), which was nominated for the 2022 Elgin Award. Xe has work published in Drunk Monkeys, the Lumiere Review, Up the Stairs Quarterly, Glass:Poets Resist, and elsewhere. To learn more, visit xer website website.

The following transcript has been edited for clarity. Credit goes to FreeSound.org for the sound effects.

Claire van Doren: Hi! My name’s Claire van Doren, and you’re listening to the Superstition Review Pride Community Project. Today, we’ll be hearing from Gretchen Rockwell. They’ll be discussing their experiences with the queer community and how it impacts their work. This is one of four Pride Community specials. Stick around to hear from more of Superstition Review’s queer contributors.

[Phone ringing]

Gretchen Rockwell: My name is Gretchen Rockwell—pronouns xe/xer, the “xe” as in “xenomorph,” but I’ll also use they/them. So my work is—how I do I summarize it… A friend of mine told me my brand is space, science, and the deep sea, and I feel like that pretty much sums up a lot of what I write about. I also write about gender. I’ll write about mythology sometimes.

I also really enjoy writing about unusual connections. So, a lot of times my work will start one place and then pivot abruptly to something else and then come back. I really enjoy taking things that don’t really go together and saying, “No, yes, they do, and here’s how.” I find a lot of joy in exploring connections like that.

I like to combine gender and sexuality with history, myth, with science-based, the deep sea—for a lot of reasons. I think partially it’s because my process of discovering my own gender and sexuality has been a lot of discovery and a lot of self-questioning and self-interrogation and a lot of probing myself. I feel like that really mirrors a lot of what we’ve done with space and the deep sea, in terms of you have to send these probes into this mysterious, unknown territory that you learn only as you explore it. And there’s something in that that resonates with gender and sexuality—for me, at least.

I feel like part of why I shift between these disparate things is part of my ADHD—that my mind just kind of pinballs around. I see the connections, and sometimes I have to trace them out for other people, say, “Here’s how I got from A to G. You don’t see the steps, but they’re there.” In my poetry, that’s something that really has shaped it as well—just pulling those thought processes together.

For me, it’s always been about my own interests and my own experiences, rather than trying to tell a unifying story or speak for a group of people. I really can only speak for myself. And so I think that’s something that my identity—in a lot of ways—has shaped. I’m very aware of my identity and what it is and what it isn’t. I really try to be conscious of only speaking from that and to that, rather than trying to speak for other people.

I have never really felt, necessarily, a connection to the broader queer community as such. My queer community has always been my friends and the people around me, and somehow we’ve all just discovered our own queerness, kind of side by side, and unintentionally we’ve just found each other, somehow. But I don’t necessarily feel that I have a broader queer community that I’m connected to. Figuring this stuff out about myself has been something that’s done either in isolation or with close friends. And so the way I feel, the connection to the broader community, is that I’ve always kind of hoped that putting my work out there, and putting out my voice, someone—like an individual somewhere—can find it and see themselves and feel connected to it. Rather than necessarily writing for a community or to a community.

It’s just kind of funny how we all seem to find each other. It’s just something that we sense in other people that we’re drawn to. I’m not sure how that happens or why that happens, but you just feel that sense of sameness. Like I have a lot of neurodivergent friends as well because we just all flock together.

I guess that kind of unusual connection that I find in my work is represented to an extent in how I relate to other queer people. Because it’s this… Counter-cultural is maybe the way to put it. Counter-this is heteronormative, making it by default unusual. I don’t know if I’d call it an unusual connection, but I think that the threads of connection and finding those threads of connection—in small ways and in small things—has been more evident to me than finding big connections.

What I’m hoping to accomplish with my writing in the future is, again, just putting myself and my work out there so that maybe someone who hasn’t seen themself in poetry so far or hasn’t seen themself represented in art so far—can maybe one day find my work and be like, “Oh, this person gets it, xe gets it.” Just to have it resonate with even one person is what I would love for my work in the future. There’s so many projects that I’m sure will come to me; they seem to kind of spring out of nowhere.

I can’t wait to see what’s coming, I have no idea what’s coming, but I’m sure it will be interesting.

[Phone hangs up]

CVD: Thanks for joining us! Be sure to check out our YouTube page for more audio and video content, as well as our official Superstition Review blog.

A headshot of EJ Levy. Credit: Desiree Suchy

Pride Community Project Episode One: Claire van Doren Interviews EJ Levy


Superstition Review is excited to share a podcast project planned and produced by SR intern Claire van Doren. In this four-episode audio series, Claire will be talking with SR’s queer contributors. In today’s episode, Claire interviews EJ Levy, whose work has been published in The Best American Essays, The New York Times, The Washington Post, The Nation and The Paris Review. Her writing has received a Pushcart Prize, as well as many other awards. She holds a degree in History from Yale and an MFA from Ohio State University. To learn more, visit her website.



The following transcript has been edited for clarity. Credit goes to FreeSound.org for the sound effects.

Claire van Doren: Hi! My name is Claire van Doren, and you’re listening to the Superstition Review Pride Community Project. Today we’ll be hearing from EJ Levy. She’ll be discussing her experiences with the queer community and how it impacts her work. This is one of four pride community specials. Stick around to hear from more of Superstition Review’s queer contributors.

[Phone ringing]

EJ Levy: I’m EJ Levy. I’m a lesbian, non-binary writer of fiction and nonfiction. I’m the author of The Cape Doctor, which came out from Little Brown. The book was a New York Times’ book review editor’s choice, and a Barnes & Noble Book of Summer pick. Prior to that, my story collection More than Theory won the Flannery O’Conner Award, among other prizes, and was the finalist for the Land of Literary and Edmond White awards. My anthology Tasting Life Twice: Literary Lesbian Fiction by New American Writers was published by Harper Perennial and won a Lambda Award. And I finally also have an obscure feminist eco-memoir titled Amazons: A Love Story that I allow almost no one to read.

Before I got up the courage to write, I worked as an independent film and home magazine editor in New York City. I edited an LGBTQ newspaper in New Mexico and was an environmental activist. I’m currently faculty in the MFA program at Colorado State University, having previously been on the MFA faculty at American University in DC, and the PhD program in literature and creative writing at the University of Missouri Colombia.

As a young, aspiring writer, I found my way, honestly, to my life—and to the page—through the work of brilliant writers who walked that path. And among them, Audre Lorde, Edmund White, Gertrude Stein, Christopher Ishwerood, Adrienne Rich, David Leavitt, Jeanette Winterson, Toni Morrison, Leslie Marmon Silko—to name a few.

I got to say that when I was in college, I studied Latin American studies and economics. And then I drifted toward a degree in History after a pretty disastrous year in the Brazilian Amazons. I wanted to write, but I didn’t want to write fiction because I didn’t think fiction told a true story. It always seemed to me that stories in books were too shapely, too crafted. That they were a lie against our experience. And after I finished college, a roommate had a copy of Virginia Woolf’s To the Lighthouse. And I had moved towns and having trouble coming out… And I read To the Lighthouse, and I thought it was a vision of why—it was so awake, even if what it’s portraying is often very simple: a dinner, an effort to paint a picture, a trip to a lighthouse. But I thought, “This is what it is to be awake and to be alive.” And so that book literally saved my life and also brought me to fiction. It made me want to write fiction. And I became a bit of a completist and read everything of Woolf’s. I read a few books about Woolf and was really pleased when one scholar told me that I could be a Woolfian, that I knew so much about the obscure, that she considered me a Woolfian.

But I would really recommend that practice. To let ourselves fall deeply in love with writers, artists, and musicians, and to the whole of their work. Partly because I think it teaches us that when we’re making stuff, sometimes we achieve it pretty fully—and sometimes not so much. I’ve always found a brilliant mind really attractive in friends and in partners. But I’ve also known and loved a lot of people sexually or in my family who were very smart, or inept, at love. So I think that it can be hard to trust the body and its desires and be vulnerable, especially if you live in your head a lot, and especially if you grow up queer in a heteronormative culture—as we do. It’s easy to second guess oneself, and to think too much of love and desire and maybe talk your way out of it—as I often d0. And maybe go astray, instead of trusting your heart.

So writing these stories in my collection—when I was an MFA student—which considers relationships through the lens of a scholarly theory of a kind, whether it’s economic theory or political science. Writing each of the stories was a way of finding my way back to a love story that I could believe in. I kind of—I could trust as I wrestled with questions of desire and monogamy—what it is to be faithful, what it is to be honorable in love. It was also about the fact that in my early thirties, I learned—as my mother did—that my father had been cheating for forty years. It explained a lot, but for me it was also an ambivalent discovery—because I felt, “Thank God,” that there was more authentic desire happening somewhere in the landscape. Even as I thought and understood that he’d made a lie of the relationship with my mom. So I was trying to wrestle through what it is to be faithful. It was a way of finding my way back to a love that I could believe in.

And maybe not surprisingly, after that, I finally was able to settle down.

[Phone hangs up]

CVD: Thanks for joining us! Be sure to check out our YouTube page for more audio and video content, as well as our official Superstition Review blog.

Tune in next Wednesday for the second episode of the Pride Community Project!