Guest Post, Amanda Fields: Youth Slam: Reflections on Research and the Endeavor of Writing

Michrophone
“Microphone” by Carla de Souza Campos is licensed under CC by 2.0

The room is a hot squeeze: words bounce and echo with the clank of mugs, the hiss of steam, the scrape of chairs. On the walls, there is artwork for sale, nailed against galvanized metal sheets or perched on wooden shelves. Behind the counter, a chalkboard menu. This is the kind of coffeehouse that serves organic foods and homemade pies, that hangs up rotating artwork and anti-racism signs. Nestled between a grimy convenience store and a tattoo parlor in central Tucson, its most frequent customers by day seem to be students and professors from the university, or people who make soap to sell at farmers’ markets, or tattooed elites. Once a month, it stays open for this poetry slam, which is regularly packed with high school students from all over southern Arizona, their families, teachers, passersby.

I got here early, and I’m sitting in a corner. I’ve got paper, but I am not, like so many of the young people around me, scribbling inspired lines of poetry or working thumb pads overtime on my phone. Instead of spinning out poems, I am drawing details – the mood, what poets say to each other, what they slam about, how they respond to their scores. I’m writing a dissertation about these poets. It’s a study of youth discourse, art, and activism, and I argue for the poets’ use of rhetorical strategies as suggestive of a specific kind of youth coalition. It’s hard for me to write such words, to work my mouth and ear around academic terms, but this is what I try to do now.

The first time I came to this poetry slam, I didn’t listen. I looked for craft. Pristine lines. I had the MFA ear, so precious. I did not want to hear explicit teen angst. I was with my friend, a writer who is working on a mystery novel. She is a PhD student with three children who supports her family on her own, and she runs at least a dozen miles every morning so she needs to eat constantly – she totes cartons of blueberries and bags of spinach, bagels and nuts.

We are both researchers on a grant that is funding work with local youth organizations, and this poetry slam is one of them. Our interdisciplinary research collective meets in a building on campus that is far from my English department home. This is how far: I was shocked when someone suggested that I could ask for undergraduate help in transcribing and coding my research data, and then I got access to a bright, clean room with a refrigerator where I could place my lunch without admonishment from tenured faculty. In this research collective, we talk about the problems and activism of marginalized Tucson youth who have suffered from increasingly restrictive policies in Arizona, such as the ethnic studies bill, the parents’ bill of rights, and the anti-immigration law. We sit in clean white rooms with bright lights and melodramatic air conditioning and expensive technology. We sit, and we try to figure out how this room squares with all the other spaces of Tucson.

This doesn’t tell you what I am trying to tell you, which is that my friend hears what is beautiful about this space long before I do. That first time, she, also, has brought paper, but, while I listen for gems, she hears the pulse. She nods and furiously writes, transcribing as many lines as she can. We squabble over awarding points because we have been asked to judge. Before the slam, we were handed a binder with scorecards numbering 1-10. At poetry slams, judges are chosen randomly from the audience, and no one is assumed to be an all-knowing critic. Or, everyone is an all-knowing critic because poetry is supposed to be public. After each poem, my friend clutches her heart and wants to give everyone 10’s. I wrinkle my nose frequently and insist upon a lower score, but no lower than 8.5 or we’ll get a big boo from the room. Sometimes she tosses up a 10 before I can object.

The problem with me is that I cannot yet bring myself to be generous, to love what is happening here. Writing has become a cool endeavor. For years, it has been difficult for me to look at my writing, at others’ writing, and be moved. This is not meant to be a quotidian lament about MFA programs, or the “workshop story,” or whatever else is, of late, a concern in creative writing. It is meant to suggest a simple question: how can writing move you (me), again?

Long ago, a New York Times columnist came to my MFA program, read one of my essays, and informed me I could not write a sentence. His pencil crawled over every line. I had felt that my essay was poetic. It had no meaning, no direction, sure, but it was a vivid narrative with comets and cornfields and a school field trip to the planetarium. Look how I’m undermining it. And the way I bowed to that creeping pencil. The way I agreed. The way I said it didn’t bother me while other students were weeping (he had done the same to all of us chosen to work with him). The way I thought my first publication worked because my favorite professor told me it was Chekhovian, and how that was the reason I figured I would submit it somewhere. The way I fool with myself. The way I can shrug at writing I’ve spent days, or years, producing. The way I learned to pause, to sip the sentence, close my eyes, approve of its warmth. And then the way the sipping could dismiss.

A poetry slam is not for sipping. You have to chug. It took a few slams for me to begin to learn how to listen, to be open to what moves these youth poets. There’s as much posturing in professional slam as in “literary” work, but this local slam is a different space. There are so many lines here, less the kind of lines that split than the lines that flow, a river of lines, a cacophony of lines, a supernova. Lines about racial tropes, familial bonds, the ideologies of citizenry, the notion of other. Lines tracing what it means to listen, to be heard, seen, felt. Lines of what it means to be young, genderqueer, gay, brown, white, poor, suburban, defined, confused, certain. Lines that cross, squiggle out past straight, open up the possibility of multifaceted identities, temporal identifications, complex humans. They write these lines before the slam, during the pre-slam workshop, or as the slam unfolds, anticipating their turn, almost-but-not-quite getting cold feet. They come here to write, to listen. They text each other after poems they like, or poems that baffle them; they give each other post-performance hugs. It’s not like the poetry readings of literary treasure. It’s not about “mmmm” or “mmm-hmmm,” the sharp intake of breath at a precious line, the expected silence or pregnant pause that signals we all are wandering in our separate, wooded brains. These lines often call me to reconsider what it means to write and act. They write as if there were no time for anything else, as if their lives were not scrolls just beginning to unfurl.

Interview with Jocelyn Cullity

Jocelyn Cullity has published short fiction, creative nonfiction, documentary film and scholarship; she’s currently completing her first novel, set in 1857 India. Cullity teaches creative writing at Trinity College in Hartford, Connecticut, and also in the low-residency BFA program at Goddard College in Vermont.

Superstition Review: Your piece “Mutiny” takes place in India, and you’ve also co-written an analytical essay on female representation in Indian popular culture, specifically as perpetuated in media such as MTV India. What about India would you say inspires your writing?

Jocelyn Cullity: My British family on my mother’s side lived in India for five generations. The stories told to me by my mother and my great-aunts were more about India than anywhere else.

One of the most violent events in Indian history began in 1857 when Indian citizens revolted against the variety of injustices occurring during British rule. My ancestor, Ellen Huxham, was one of the women held hostage during a five-month siege in Lucknow during the “mutiny,” and she kept a diary during that time. When I was about 12, I transcribed her diary, and this event in particular stayed with me.

SR: Have you travelled to India and if so, were you inspired to write about it afterwards, or did you travel there because it inspired you?

JC: I have had the opportunity to visit India several times. I love India and I have gone when I can. I’ve gone to write, for research, but also just to visit family and friends. It was sometime after my last trip that I wrote the short story “Mutiny” as a part of my dissertation collection at Florida State University, and after that I began working on the novel.

SR: “Mutiny” begins, “India. May 24th, 1857.” What do you think it does for a story to have a concrete setting?

JC: Janet Burroway (the writer, teacher, and one of my mentors) has written that setting means more to writers than anything else. I do think that setting is everything, and that to establish an immediate concrete image of location in the reader’s mind is useful and most often necessary. When one is writing about a different country and a different century it’s crucial to establish time and place in the reader’s mind as soon as one can.

SR: There is an element of the supernatural in “Mutiny” that contrasts with the almost sparse narration. How did you envision your narrator when you began writing “Mutiny” and was this contrast your intention from the beginning, or did it develop after the fact?

JC: I don’t think I thought about this sort of contrast. The dead husband suddenly appeared in the doorway, and I wrote him down. To his wife, he is as real as the siege around her. However, I’m fascinated by the existence of supernatural elements in the short story, over the form’s history, so, as I think about it now, it doesn’t surprise me that the ghost character showed up.

SR: “Mutiny” is an excerpt from your forthcoming novel of the same name. How does it feel to see your work and your efforts coming together into a tangible form?

JC: I started the story “Mutiny” very tentatively. I had the feeling I should explore the character of Eva before embarking on a larger project; she is one of several important characters I’d been thinking of for the novel. Now it feels utterly inevitable to be writing the book. I’m almost finished and it is gratifying to see what I hope is coming together.

I should say that the title that I used for the short story — “Mutiny” – is used with a good dose of irony. The “mutiny of 1857” is still a phrase used by some; some others call it “India’s First War of Independence.” I have used the word “Mutiny” as a working title for the novel but I’m not completely sure yet if that’s what it will be called. I hope to decide that in the next months.