Dispatches from Delhi: Report 1

My first day in Delhi, and it was all I could do to not pass out.

24 hours of sleepless transit left me pretty wasted when I touched down, but I knew that falling asleep at 7 a.m. local time would only create a world of hurt for my biological clock, so I tried my level best to reset my circadian rhythms in a bunch of different ways. First, as soon as I reached my grandmother’s house, I figured I’d work out for about an hour, and that actually got my endorphins flowing, which pretty much got me through most of the day. But that soon wore off, so I decided to spend the greater part of the day with my cousins, one who lives in Rajouri Garden where I’m living right now, and the other who lives in Gurgaon with her husband. I have plenty of time for recreation in the next few days since training doesn’t begin at New Era until the 18th.

Now, getting around by car in India is kind of like trying to navigate choppy waters among a gang of bucking sharks. If you think people in New York or LA drive like crazy people, you have obviously never been near Delhi streets. But it’s not too bad, because this always gives me ample time to listen to music or nap or do any of a handful things in transit while my grandmother’s driver takes the wheel, because it takes anywhere from 15 minutes to an hour to get anywhere important.

It was totally worth it though. Both visits were awesome because each cousin did what all women in my family generally do when they see me: they treated me like an emaciated refugee and kept feeding me delicious food until my stomach almost exploded.

I reiterate, awesome. But I digress.

When it came for me to return home, it was 5 p.m. and I was near delirium due to sleep deprivation. So to avoid surrendering myself to a half-dead stupor for a few hours and spending the whole night awake, I pillaged my grandmother’s library for all the books I hadn’t yet read, grabbing all sorts of great literary gems, counting Hemingway’s The Old Man and the Sea, Joyce’s Portrait of the Artist as a Young Man, Plato’s Republic, and Malcolm Gladwell’s Blink among the nearly 20 texts I found. So I figured I’d try my best to fight off sleep starting with Plato.

I suppose the craziest thing about being back in India is the fact that nothing about it feels crazy at all. When I walked outside and felt my skin break into a sweat like I was in a kiln, I didn’t flinch. When I came to my grandmother’s house and unpacked and hugged the servants whom I have known since I was a child, I didn’t think of the notion of slavery, just people who had been paid to work for my family for decades, who were practically family themselves. When I looked outside my window and I saw beautiful homes right next to abject poverty, people of all ages living in squalor on the streets, there wasn’t a hint of shock like most Westerners would experience from the same view.

I guess I’m used to it, but my lack of reaction isn’t because I’m heartless. It’s because here, income inequality isn’t as subversive as it is in the States. I have seen it at a tender age. I haven’t examined the significance of this yet in great detail, but I know it’s important. More on that later.

With no disrespect to Plato, reading Greek philosophy is a great way to exhaust the mind. So about 40 pages into it, I passed out for a night of staring at my eyelids.

Communications and Ruminations

First off, I want to thank our new cast of commenters for coming. I hope you keep reading, and feel impressed or intrigued enough with the goings on of our magazine to get this link our to your friends and loved ones. Feel free to keep leaving us comments here at the Superstition Review Blog, and help us build both a digital and geographical literary community.

(If you have any insight, suggestions, concerns or questions, please leave a message!) 842078_greek_helmet_1

It is the natural means of humanity to connect to the masses in the method of words–the written and spoken words have both served as the gatekeepers to society. It seems as if the rubric of culture is that civilization truly exists once a verbal history has developed. The translation back and forth between spoken and script tradition is how humanity has obtained much of its heritage and history. For example, this is observed in the philosophies of Plato as transcribed by Socrates, and the epic origin poetry of Homer as spread through oral storytelling.

Therefore, it is with great honor and contemplation that we here at Superstition Review invite you to share on this tradition at our side. We have an upcoming reading on Monday, November 17th. This reading circles back to our local Arizona State University community by featuring undergraduate ASU Creative Writing students. If you are a student at ASU and interested in reading, please contact us to see if spots are available. As always, we hope to see you there, and more information is forthcoming.

Finally, keeping in mind the important of written-to-oral-and-back again communication in this culture, consider it an act of service and reverence to the English language to attend and participate in readings. Based on the desires of its participants, all languages will change, flourish, or go extinct over time.

Based upon your emotional and intellectual reactions to the following image, please, Readers, tell us what direction you would like your verbal culture to go next:

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